The museum contains a representative collection of mainly European art. There are individual works by many of the most important artists, including Rembrandt, Gainsborough, David, and many of the impressionists and post-impressionists - Degas, Renoir, Monet, Pissaro, Seurat, Cézanne and others. There are also representative works by key twentieth century figures such as Braque and Picasso, and works of contemporary artists like Gottfried Helnwein and Robert Crumb. ...

„Ein göttlich Wesen ist das Kind, solang es nicht in die Chamäleonsfarbe der Menschen getaucht ist. Es ist ganz, was es ist, und darum ist es so schön. Der Zwang des Gesetzes und des Schicksals betastet es nicht; im Kind ist Freiheit allein. In ihm ist Frieden; es ist noch mit sich selber nicht zerfallen“
Friedrich Hölderlin
Immer wieder waren es Gleichgültigkeit und Teilnahmslosigkeit der Menschen, die Helnwein zu künstlerischen Aktionen bewegt haben. So führte er in den 70er Jahren Straßenaktionen durch, in denen er Kinder bandagierte und mit chirurgischen Klammern versehen auf die Straße legte. Für die Kinder war es eine Art Spiel; für Helnwein der Versuch, „immer wieder in den Alltag – der so genormt abläuft – Störfaktoren einzubringen, um zu sehen, wie die Leute reagieren.“ ...

Dance icon Gregor Seyffert, and Gottfried Helnwein, internationally renowned artist and stage designer, came up with a highly intelligent concept for the oratorio, which relied heavily on dance, but also comprised whatever means a modern, multimedia stage design might offer. Consequently, the audience’s eyes almost popped out of their heads. With all the media activities, one might almost forget the enchanting, beautiful music, and singing.

Storming, unceasing applause by an enthusiastic Düsseldorf audience for an evening which is unlikely to be easily forgotten. This was an example of lively music theatre, which, unchallenged, not only stole the glory of Deutsche Oper am Rhein, which presently enjoys a period of profound hibernation, but proved that Düsseldorf may well offer first class art. Why not more often?
(Peter Bilsing) ...

Austrian-born and educated and now living Los Angeles, Helnwein employs a hyperrealist manner that will remind Americans of Gerhard Richter but, if anything, works to opposite effect. Rather than re-confirm post-modernist cynicism, Helnwein rekindles post-war anguish. This selection, going back more than three decades, emphasizes his preoccupation with the image of the child, from early Nitsch- and Schwarzkogler-influenced photo-actions (with the requisite bandages) to recent large portrait-like heads and depictions of Christ-child-like babes attracting odd, menacing crowds. A perverse streak runs through the images, but it’s not pederasty: tinged with surrealism, it’s an enduring shame and anger at the Nazi past – and the artist’s suspicion that Naziism hasn’t been eradicated. ...

..A clarity of vision in his subject matter was emerging in Helnwein's art that was to stay consistent throughout his career. His subject matter is the human condition. The metaphor for his art, although it included self-portraits, is dominated by the image of the child, but not the carefree innocent child of popular imagination. Helnwein instead created the profoundly disturbing yet compellingly provocative image of the wounded child. The child scarred physically and the child scarred emotionally from within.
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"Children and lunatics cut the Gordian knot, which the poet spends his life patiently trying to untie."
Jean Cocteau ...

* Helnwein's Epiphany I has been up on our site for years now. For a while I used it as wallpaper on my desktop. Perhaps that explains how the first hypertext poem came to be one about the Virgin. But as I struggled with updating the site, I checked all my old resources and came across materials that explain Helnwein's commitments and meanings far better than I could alone. ...

Hay de decidirse a creer” (Aira. 51), telenovelas rasas que, en la Buenos Aires de Iris Nieves, “al mismo tiempo que eran de una extravagancia demente, debían ser muy banales, muy esquemáticas, simplificaciones brutales de la realidad, a la medida del más amplio de los públicos” (ib.), Bandagen-Aktionen y hielmos de vendas echándoselas de parificadas por idolatría de lo sobrante sobresaliente y sacrificio de fisonomía en estrictura uniforme, divinamente previsible autosuficiencia de la epidermis (v. Gottfried Helnwein, Marlene, acuarela sobre cartón, 1983) arrugada y rajada en corola de brochazo florecido sin arte ni parte mientras el hombrecito espera el autobús clavándose un Crazy Red 13 (Jolie de Vogue - Nail Polish, Laboratorios de Cosméticos Vogue, Bogotá) de lápiz tan amargo cuanto la mancha del girasol azteca que tiene encima (v. Helnwein, Artaud’s Song, óleo y pastel, 1989), a fin de enganchar la dolorosa cantilena del espinazo, claro está, obscurísimo, espejeante, otro reflejo succionado por faz definida en gasa alquitranosa, ocultos los bulbos oculares, sin tenedor edípico, la gula de sí brillando apenas en el fiel salivar de una tarántula metálica metida en la boca, quizás dispositivo quirúrgico cuya función habitual debería consistir en mantener separados los tejidos, doble erina en el lugar repugnante de lo que ni se come ni se saca, freno o bocado al borde de motes engolados, orzuelo oral, no el tumorcito del párpado sino esa especie de cepo que se utiliza para cazar fieras por los pies (v. Helnwein, Black Mirror V, Cibachrome, 1987). ...

Blending Art and Music:
With the The Golden Age of Grotesque, Manson has attempted something not seen since Disney's unusual masterwork, Fantasia. Fantasia, the collaboration between Walt Disney and Leopold Stokowski, was Disney's first attempt to combine low art (his animation) with high art (classical music).
Manson's collaboration with world renown artist Gottfried Helnwein can be viewed in the same way: a combination of low art (rock music) with high art (painting). Manson was well aware of this, as he mentioned to NY Rock, "We grew up with the idea that entertainment is some lesser form of art, less valuable, less sincere, less worthy of our attention. I don't agree with it at all." ...

The Austrian artist Gottfried Helnwein is well aware of the discomfort the public feels when confronted with images of children not represented as innocents but to whom a powerful sexual identity (and an awareness) is designated. In his work, and especially his paper drawings, he has created some of the most powerful and disturbing representations of abused childhood in history of art. We are not talking about the form of abuse commonly described in the penal code. By altering or removing the inbred pulsation that spurs us to stubbornly refuse or deny what we do not recognise, the manipulations and interferences (The Intrusion) adults perform on the social body of childhood are denounced. ...

Gottfried Helnwein's extensive 1997 retrospective at the State Russian Museum in St. Petersburg gave visitors an overview of his work going back to his street actions in Vienna in the 1970s, his grimacing iconic self-portraits that suggest self-mutilation, and on to his menacing canvases depicting the evils of the Third Reich.
He has worked as a painter. draftsman, photographer, muralist, sculptor and performance artist. His work is consistently concerned with psychological anxiety.
In his new series of paintings, done in somber monochrome blues, he continues to work with singulae sense of suspense and mystery. ...

...To this day, there is still controversy over when to operate on these fixed nasal deformities acquired during midfacial growth. The painting by Helnwein, entitled "Mean Child", depicts a terrified child who has just undergone a reconstructive operation to form a new nose from a frontal flap (Fig. 46). Blood drips from the tubes projecting from the reconstructed nose. A purulent scrap of granulation is seen in the left medial canthus, while a fresh scar from which the sutures have just been removed stretches from the angle of the mouth to the left ear. The flowered wallpaper in the background contains these words: disobedience allowed, taking pleasure in punishments, unchaste things, and other words which are connected with lines to the pathological alterations in the face. Do these harken back to the mediaeval belief that sickness is a punishment for greater or lesser human failings?

Artists:
George Grosz, Gottfried Helnwein, Albrecht Dürer, Rembrandt, Peter Paul Rubens, William Hogarth, Otto Dix, Velásques, Hans Holbein the Younger, Bernard van Orley, Vrubel, Jacob Jordaens, Juan Carreno de Miranda, George Catlin, Jan Provoost, Honoré Daumier , Heinrich Zille, Wilhelm Busch, , Gaetano Guilio Zumbo, Manfred Deix, Simone Martini, Cornelis Cornelisz van Haarlem, Marc Chagall, Chicotot, Laurence Sterne, Utamaro, Ferdinand Bol, Master of the Wenemaer Triptych, Liberale da Verona, Jules Lenepveu, Alexandrowitsch Wssjewoloshskij, and Ancient Egypt-, Phoenician-, Roman-, Greek- and Mayan -artists.
...

Art Direction: Gottfried Helnwein
Editing and primary director of photography:
Benjamin at the Barbarian Group
Second camera: Charles Koutris
Location: studio Helnwein, Los Angeles ...

Mag in der Insistenz und Extensität der Produktion Rainers Werk herausragen, die Abwendung von der Anthropologie, die als Negation doch auch mit ihr verknüpft ist, durchzieht die Kunst seit der Mitte des 20. Jahrhunderts. Zum Bestand der kanonisierten Kunst gehören mittlerweile die fotografisch dokumentierten Body-Perfomances der 60er und 70er Jahre (z.B. Bruce Naumann, Jürgen Klauke, Klaus Rinke), die Selbstporträts Gottfried Helnweins der 70er und 80er Jahre, die Video-Dummies von Tony Oursler. ...